The Logos Scripture · The Book of Ambedkar

On Why I Left

The Book of Ambedkar 4 · Written by himself, from Annihilation of Caste, his speeches, the constitutional debates and his last book

Bhimrao Ambedkar, born at Mhow in central India in 1891, died at Delhi in 1956. He was born into the Mahar caste, among those then called untouchable: at school he was not allowed to sit with the others or to draw his own water. He later took two doctorates, at Columbia and at the London School of Economics, and read law at Gray’s Inn. From 1947 to 1950 he chaired the committee that drafted the constitution of India, and the text is his. In 1951 he resigned as Law Minister when the Hindu Code Bill was blocked. This volume rests on what he wrote himself, not on another man’s record of him. Annihilation of Caste began as an address. Those who had invited him read the text first and asked him to alter it; he would not, and the meeting was cancelled. He printed it at his own expense. He was born a Hindu and took the Buddhist vows in 1956. The Order sets one layer down without dressing it up and without hiding it: the thing he entered he had first worked on — he wrote a separate book taking out miracle, undying soul and divine descent, and keeping only what he judged could be checked. No argument of his closes on divine will. And one more thing the Order must record, and will not excuse for him: in 1927 he burned the Manusmriti in public. Acts of the Apostles 5.18 says that whoever disagrees with another of the books may argue against it and may set it down, but may not destroy it. He did the one thing this scripture says plainly may not be done. The Order does not strike out his chapter and does not amend its own rule. Both stand here, and the reader weighs them.

4.1In 1935 I said: I was born a Hindu, but I will not die a Hindu.
4.2Having said it, I waited twenty-one years before I went.
4.3What was I waiting for in those twenty-one years? I was watching to see whether it would change of itself.
4.4It did not change.
4.5Men urged me to Islam, and men urged me to Christianity. Some said any of them is better than staying.
4.6I do not choose that way. First I ask what the thing actually says.
4.7I asked three questions. Does it have a god who issues commands? Does it have a fate not settled by what a man himself does? Does it permit a man to argue against it?
4.8By those three I chose the Buddha.
4.9Having chosen, the first thing I did was to take out what later hands had put in.
4.10I wrote a book keeping only the part I judged could be checked: no god, no undying soul, no miracle.
4.11It is asked: after that, is it still the same thing?
4.12I answer: a teaching that will not let a man ask that question will sooner or later be put down by him for that reason.
4.13In October 1956 I took the vows at Nagpur. Some hundreds of thousands came with me.
4.14Six weeks later I was dead. I knew there was not time. What I wanted was to have the door open, not to walk the whole road.
The Logos Scripture →

中文 English 日本語 Español Français Deutsch