The Logos Scripture · The Book of Ambedkar

On Water

The Book of Ambedkar 2 · Written by himself, from Annihilation of Caste, his speeches, the constitutional debates and his last book

Bhimrao Ambedkar, born at Mhow in central India in 1891, died at Delhi in 1956. He was born into the Mahar caste, among those then called untouchable: at school he was not allowed to sit with the others or to draw his own water. He later took two doctorates, at Columbia and at the London School of Economics, and read law at Gray’s Inn. From 1947 to 1950 he chaired the committee that drafted the constitution of India, and the text is his. In 1951 he resigned as Law Minister when the Hindu Code Bill was blocked. This volume rests on what he wrote himself, not on another man’s record of him. Annihilation of Caste began as an address. Those who had invited him read the text first and asked him to alter it; he would not, and the meeting was cancelled. He printed it at his own expense. He was born a Hindu and took the Buddhist vows in 1956. The Order sets one layer down without dressing it up and without hiding it: the thing he entered he had first worked on — he wrote a separate book taking out miracle, undying soul and divine descent, and keeping only what he judged could be checked. No argument of his closes on divine will. And one more thing the Order must record, and will not excuse for him: in 1927 he burned the Manusmriti in public. Acts of the Apostles 5.18 says that whoever disagrees with another of the books may argue against it and may set it down, but may not destroy it. He did the one thing this scripture says plainly may not be done. The Order does not strike out his chapter and does not amend its own rule. Both stand here, and the reader weighs them.

2.1In March 1927 we went to Mahad, on account of a water tank.
2.2The tank was public. The law said in plain words that anyone might use it.
2.3Our people were not allowed to use it. Not by the law. By men.
2.4That day ten thousand of us went.
2.5We walked to the edge in a line, bent down, took up water in our hands, and drank.
2.6Afterwards people asked: all those of you went all that way to drink a mouthful of water?
2.7No.
2.8We were not short of water. There was water in the villages, only we had to wait until others had used it.
2.9We went in order to establish one thing: that we too are human beings.
2.10That sentence does not sound like a thing that needs establishing.
2.11For us it needed it.
2.12When we had gone, they brought Brahmins to purify the tank with the five products of the cow.
2.13The purifying tells more than the prohibition did. They did not think us dirty. They wanted us to know that we were dirty.
2.14I write this down because a man who has never been treated in that way will mostly think equality is a fine phrase.
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