The Logos Scripture · The Book of Havel

On my leaving

The Book of Havel 5 · Written by himself, from The Power of the Powerless of 1978, Charter 77, Letters to Olga, the New Year address to the nation of 1990, and Disturbing the Peace

Václav Havel, born 1936 in Prague, died 2011, aged seventy-five. His family was well off, and for that the new regime barred him from the ordinary path through school; as a youth he worked in a chemical plant and studied at night. He became a playwright, and his plays were absurdist. After the Prague Spring of 1968 his work was banned and he went to roll barrels in a brewery. In 1977 he was one of the founders of Charter 77. He was imprisoned several times, some four years and more in all, the longest stretch from 1979 to 1983; the letters he wrote to his wife Olga from prison were afterwards collected. In November 1989 the Velvet Revolution came, and in December he was made president. In 1992, when the Slovak parliament adopted its own constitution, he would not preside over the separation and resigned. In 1993 he became president of the Czech Republic, and in 2003, his term complete, he left and spent the rest of his life writing. This volume rests on what he wrote himself: The Power of the Powerless of 1978, Charter 77, Letters to Olga, the New Year address of 1990, and Disturbing the Peace. The greengrocer of chapters one and two and the crust of chapter three are the argument of The Power of the Powerless; the term post-totalitarian is his own. The words quoted in chapter four from 1 January 1990 are as he spoke them: the worst of it is that we live in a contaminated moral environment; all of us are responsible for the running of the totalitarian machinery; none of us is merely its victim, we are all also its co-creators. The passage on hope in chapter five is from Disturbing the Peace. This scripture already holds the man who refuses an unjust law (King), the man who takes up arms (Mandela), the man who will not recant (Bruno), and the man who will not look away (Levi). No volume held this one: an ordinary person taking daily part in a lie he does not himself believe. That is where most people actually stand. This volume fills that place. The instrument here is the cheapest in the book. It needs no regime and no occasion, and it can be used on oneself this afternoon: what is in my window, and what is it actually saying? The Order records where he cuts against this scripture and hides none of it. First, he was a far better dissident than president. Living within the truth says only what not to do and never what to build; that is the limit of his instrument, and he admits it himself at 5.2 to 5.5. Second, the amnesty of early 1990 released more than twenty thousand and was followed by a bad rise in crime. It was his error, and 5.6 keeps it. Third, the federation divided in the end; he resigned over it and did not prevent it. The Order takes this man not for what he accomplished but because he left an instrument anyone can use, and because on the day he came to power the first thing he did was turn that instrument on his own side.

5.1I was president for thirteen years.
5.2One thing I will say honestly: in those years I did not do it well.
5.3I could write, I could speak, I could point out where a thing was wrong. None of that is the same as governing a country.
5.4Living within the truth is a rule that tells a man to stop. It tells you what not to do. It does not tell you what to build.
5.5What I wrote in prison was of more use than what I did in the castle. I say that of myself.
5.6Early in 1990 I granted an amnesty and more than twenty thousand were released. Trouble followed. I got that wrong.
5.7In 1992 the Slovak side moved to separate. I would not preside over it, and I resigned.
5.8The country divided in two all the same. That one I did not prevent.
5.9In 2003 my term ended and I left, and went back to writing.
5.10I want to leave one thing to those who come after, and it is about hope.
5.11Hope is not the conviction that something will turn out well.
5.12Hope is the certainty that something makes sense, regardless of how it turns out.
5.13So a man does a thing because the thing is good, and not because it looks likely to succeed.
5.14One last word, for those who no longer have an old government to overthrow.
5.15The paper was not invented by the communists. Wherever a man needs to be left in peace, there is a paper.
5.16So the question never goes stale: what is in my window today, and what is it actually saying?
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