The Logos Scripture · The Book of Havel

On his taking the paper down

The Book of Havel 2 · Written by himself, from The Power of the Powerless of 1978, Charter 77, Letters to Olga, the New Year address to the nation of 1990, and Disturbing the Peace

Václav Havel, born 1936 in Prague, died 2011, aged seventy-five. His family was well off, and for that the new regime barred him from the ordinary path through school; as a youth he worked in a chemical plant and studied at night. He became a playwright, and his plays were absurdist. After the Prague Spring of 1968 his work was banned and he went to roll barrels in a brewery. In 1977 he was one of the founders of Charter 77. He was imprisoned several times, some four years and more in all, the longest stretch from 1979 to 1983; the letters he wrote to his wife Olga from prison were afterwards collected. In November 1989 the Velvet Revolution came, and in December he was made president. In 1992, when the Slovak parliament adopted its own constitution, he would not preside over the separation and resigned. In 1993 he became president of the Czech Republic, and in 2003, his term complete, he left and spent the rest of his life writing. This volume rests on what he wrote himself: The Power of the Powerless of 1978, Charter 77, Letters to Olga, the New Year address of 1990, and Disturbing the Peace. The greengrocer of chapters one and two and the crust of chapter three are the argument of The Power of the Powerless; the term post-totalitarian is his own. The words quoted in chapter four from 1 January 1990 are as he spoke them: the worst of it is that we live in a contaminated moral environment; all of us are responsible for the running of the totalitarian machinery; none of us is merely its victim, we are all also its co-creators. The passage on hope in chapter five is from Disturbing the Peace. This scripture already holds the man who refuses an unjust law (King), the man who takes up arms (Mandela), the man who will not recant (Bruno), and the man who will not look away (Levi). No volume held this one: an ordinary person taking daily part in a lie he does not himself believe. That is where most people actually stand. This volume fills that place. The instrument here is the cheapest in the book. It needs no regime and no occasion, and it can be used on oneself this afternoon: what is in my window, and what is it actually saying? The Order records where he cuts against this scripture and hides none of it. First, he was a far better dissident than president. Living within the truth says only what not to do and never what to build; that is the limit of his instrument, and he admits it himself at 5.2 to 5.5. Second, the amnesty of early 1990 released more than twenty thousand and was followed by a bad rise in crime. It was his error, and 5.6 keeps it. Third, the federation divided in the end; he resigned over it and did not prevent it. The Order takes this man not for what he accomplished but because he left an instrument anyone can use, and because on the day he came to power the first thing he did was turn that instrument on his own side.

2.1Now imagine that one day something in this greengrocer snaps.
2.2He stops putting up the slogan merely to ingratiate himself.
2.3He stops voting in elections he knows to be a farce.
2.4At meetings he begins to say what he actually thinks.
2.5He even finds the strength in himself to stand publicly with those his conscience tells him to stand with.
2.6From that moment he has stepped out of living within the lie.
2.7He has rejected the ritual and broken the rules of the game.
2.8The bill is not long in coming.
2.9His shop will be taken from him, his pay docked, his holiday cancelled, his children kept out of the good school.
2.10Those above will denounce him, and some of those around him will keep their distance.
2.11Most of these punishments will not be administered by those above. Most will be administered by his colleagues and his neighbours.
2.12That is where the real strength of the thing lies: it does not have to raise its own hand.
2.13Because every man who keeps his paper up needs the others to keep theirs up too.
2.14When one man takes his down he has said to all the rest: you could have done this all along.
2.15So they cannot have him among them. What they punish is not what he has done. It is that he has shown the thing need not be done.
2.16That is the power that lies in the hands of a man who has no power.
The Logos Scripture →

中文 English 日本語 Español Français Deutsch